The Beginnings of the Old Sauk Trail and the Building of Michigan Avenue (U.S.-12)

In 1820, Michigan Territory geologist, geographer, and ethnographer Henry Rowe Schoolcraft returned to Detroit from an expedition mapping Michigan following the Great Lakes from the headwaters of Lake Erie north and around the Great Lakes to the southern shore of Lake Michigan. Schoolcraft and his expedition returned following what early frontier game hunters called the Sauk Indian Trail across what would become the state of Michigan in 1837.

In his journal notes, Schoolcraft described the trail as a "plain horse path, considerably used by traders, hunters, and settlers." He noted that many minor trails and early dirt roads crossed the Sauk Trail making it difficult to follow in many areas without a guide.

University of Michigan paleontologists discovered that the Sauk Trail was originally formed by the migratory habits of mastodons (woolly mammoths) and ancient bison herds towards the end of the last Ice Age--the Pleistocene era--between 2.6 million to 11,700 years ago. With woolly outer fur and a dense undercoat, mastodons were well-adapted to the Ice Age climate.

Murial by Charles R. Knight--1919

Mastodon skeletons have been found along the southern corridor of the state of Michigan which U of M paleontologists named the Mastodon Trailway because of the great number of remains discovered. The woolly mammoth's Ice Age global range stretched across the northern tier of Eurasia and North America known as the Mammoth Steppe.

As temperatures rose and the glaciers began receding, the mastodons shifted their migration northward again. They co-existed with Stone Age humans who depended on them for food, clothing, and shelter until diminishing surviving herds were hunted to extinction at the end of the Ice Age. Their remains include skeletons, teeth, tusks, and stomach contents. 

The prehistoric trailway continued as a migratory path for herd animals for many thousands of years--most notably elk and deer. Paleo Americans, the ancestors of Native American Indian tribes, used the pathway as a game trail and passageway to the Mississippi River and the heartland of the continent.

Father Gabriel Richard (Ri-CHARD)

In 1823, a civic-minded Jesuit priest from Detroit, Father Gabriel Richard was elected as a non-voting delegate from the Michigan Territory to the House of Representatives for the18th United States Congress. He secured Michigan's first federal appropriation for road construction connecting Detroit with Chicago. The proposed road was surveyed in 1825 by Orange Risdon, who essentially followed the Sauk Trail across the state. Construction began in 1827 and the 210 mile road was finished in 1833 costing a grand total of $87,000.

Orange Risdon--Founder of Saline, Michigan

That year, the first scheduled stagecoach service was established from Detroit to Chicago. Settlers and businessmen from back East took the Erie Canal to Albany or Buffalo, New York, booked passage on a schooner to Detroit, and hired a stage to Chicago once they got to Detroit. The cities of Detroit and Chicago both experienced unprecentented growth in the mid-1830s.

What is presently known as Michigan Avenue has been called many names over the years. First, history records it as the Sauk Trail. It was little more than a footpath until the government improved it and renamed it Military Road. Father Richard pitched the project to Congress for security of the new frontier. Troops and supplies could move east or west on the new territorial road to defend and assist settlers. For a time, the road was known as the Chicago Turnpike, and then its name was shortened to Chicago Road.

The two-lane, highway from Detroit to Chicago has been known as Michigan Avenue since 1926 when the roadway was paved for automobile traffic. With construction of the Interstate Highway System during the Eisenhower administration in the late 1950s, many established U.S. highways were fragmented due to construction.  U.S.-12 was rerouted in some areas including the link between Ypsilanti and Saline to simplify state maps and minimize confusion for motorists. Michigan Avenue goes from Detroit to Dearborn, Wayne, Ypsilanti, Saline, Clinton, Irish Hills, Jonesville, Coldwater, Sturgis, Three Oaks, and New Buffalo before it dips into Michigan City, Indiana.

The story of Michigan Avenue may not be over. In 2020, a project was proposed in Detroit to update a forty mile stretch from Detroit to Ann Arbor, Michigan into the most advanced, high-tech roadway in the world dedicated to autonomous vehicles for the smooth and efficient flow of mass transit and high-tech automobile traffic.

Dedicated lane for automated traffic--artist rendering.

The project, supported by the Ford Motor Company, the Detroit Chamber of Commerce, and forward-looking Michigan politicians, would be a model for a possible multi-billion dollar business partnership between the public and private sectors, making southeast Michigan a hot spot for municipal transportation systems and the cornerstone of the state's economic recovery. An infrastructure development company is building a one-mile pilot road at the American Center for Mobility in Ypsilanti for further research and development.

Erie Canal Populates the Great Lakes Area 

Detroit's Father Gabriel Richard

Father Gabriel Richard

One of the most influential people in Detroit's 320 year history is Father Gabriel Richard (Ri-CHARD), who was born in La Ville de Saintes, France on October 15, 1767. At the age of seventeen, young Richard entered a Jesuit seminary and was ordained a priest on October 15, 1790.

After the French Revolution, Richard and many of his fellow priests refused to swear allegiance to the new secular French Republic. He escaped the guillotine when the captain of the ship Reine des Coeurs (Queen of Hearts) made it quietly known that he was about to sail for the United States and had room onboard to smuggle a few priests out of the country. When the Reine des Coeurs sailed on April 2, 1792 Gabriel Richard was aboard. Four months later, anti-Catholic mobs in Paris murdered 200 defiant priests.

Father Richard reported to Bishop Carroll of Baltimore and began his new life in America as a mathmatics teacher at St. Mary's Seminary. In 1798, the bishop assigned Father Richard to do missionary work with the local Native American tribes and to administer the sacraments to the Catholic population in the Northwest Territory. He arrived in Fort Detroit as a priest for the Society of Saint-Sulpice.

A defining moment in the history of Detroit and the life of Father Richard was the Great Fire of June 11, 1805. A burning ember from a baker's pipe fell into a pile of hay. Within minutes, the fire spread out of control burning everything within Fort Detroit but the stone chimneys. The blaze took most of the cattle and the town's food supplies did not survive the blaze. Father Richard took control and organized men into expeditions that went up and down the Detroit River asking farmers on both sides for emergency provisions to avert famine. From then onward, Detroit residents refered to Richard as "Le Bon Pere" (the Good Father).

To comfort his parishioners, Father Richard served an open air mass that included this phrase in his sermon, "Speramus Meliora Resurget Cineribus." (We hope for better things. It will rise again from the ashes.) These words became the official motto for the City of Detroit and appear on the city's flag. This motto would have renewed significance 162 years later when much of Detroit burned once again.

Along with Chief Justice of the Michigan Territory Judge Augustus B. Woodward, Father Richard founded the Catholepistemiad of Michigania on August 26, 1817--twenty years before Michigan became a state. The school's name was neither good Latin nor Greek, just hard to pronounce. On April 30, 1821, the school was renamed the University of Michigan.

In 1835, the new Michigan Constitution adopted the Prussian model of education which was a system of primary schools, secondary schools, and a university.  A Board of Regents of twelve members was nominated to govern the university. The system was administered by the state and funded with tax dollars. The University of Michigan moved from Detroit to Ann Arbor on forty acres of Henry Rumsey's farmland bought by the Board of Regents. The first class began in 1841 and the first commencement ceremony was in 1845.

Father Richard was elected as a non-voting delegate from the Michigan Territory to the United States House of Representatives for the 18th Congress. In March 1824, he petitioned for and secured federal funding for the Chicago Road to connect Chicago with Detroit, which was later renamed Michigan Avenue. The highway ran the full length of Lower Michigan, opening it up to the West for the development of the southern part of the state.

In 1832 with a servant's heart, Father Richard cared for cholera victims for four days before succumbing himself on September 13th. His body is buried in a crypt beneath the altar of Ste. Anne's side chapel. A bronze bust designates that his tomb lies within. At least five schools in Michigan bear his name, but most Detroiters today have no idea what a giant this five-foot, two-inch man was.

Saint Annes' in Corktown 

Detroit's Great Fire of 1805

"The Detroit Fire: June 11, 1805" painting by Robert Thom (1965).

Detroit's history is forged in fire. From the furnaces of its steel industry to a history of blazing civil unrest, Detroit is as familiar with fire as Atlanta, Chicago and San Francisco. From the senseless arson of Devil's Night to the vigilante urban renewal of more recent years, fire has been an agent for change and part of the city's destiny.

Major General Arthur St. Clair

Territorial Governor Arthur St. Clair approved Detroit's city charter on February 1, 1802. On the 23rd of the month, the Michigan Board of Trustees adopted a fire code requiring all residents and business owners to sweep their chimneys regularly, have a large barrel full of water, buckets at the ready, and a ladder that could reach rooftops. The code compelled all residents to turn out to form fire brigades when necessary, carrying water from the banks of the Detroit River to the three acre timber stockade where the wooden homes were crowded together separated by narrow lanes. 

At about 9:00 am on June 11, 1805, the only fire-fighting equipment the city had were wooden buckets. Although no official cause for what history notes as the Great Fire was ever determined, it was widely believed that baker John Harvey carelessly tapped out some hot tobacco ash from his pipe catching some straw on fire. The fire quickly consumed his barn and spread embers throughout the city. It soon became evident that the fire brigade efforts were useless. The fire spread too quickly. Residents saved what they could and fled from the stockade. By afternoon, every home and building was razed except for the stone fort along the waterfront and some brick chimneys.

Father Gabriel  Richard

Fortunately, nobody was killed. Jesuit Priest Gabriel Richard comforted his parishioners in Latin before the smoldering embers of St. Anne's church, "Speramus Meliora Resurget Cineribus." Those words became the official motto of the City of Detroit in 1827.

Judge Augustus Woodward

The legacy of the Great Fire is still evident in 21st century Detroit in two ways. First, when Detroit was rebuilt, Judge Augustus Woodward took on the task of city planning by laying out a street plan that radiated spoke-like from the riverfront with broad avenues--Fort Street, Michigan Avenue, Grand River Boulevard, Woodward Avenue, Gratiot Avenue, and Jefferson Avenue reached inland to the outskirts of the city and beyond. The new municipal code called for larger lots for commercial development as well as a military parade ground named Campus Martius and a public park named Grand Circus Park anchoring what became Downtown Detroit.  

In the days of horse-drawn carriages and wagons, the street arrangement may have seemed elegant and sophisticated. After all, the street plan was based on the urban layouts of Washington D.C. and Paris, France. But in our modern fast-paced society of high speed automobiles, the eighteenth-century arrangement of diagonal streets is difficult to navigate by car and not particularly pedestrian friendly.

The second way Detroiters are reminded of the Great Fire is emblazoned on the city's official flag reflecting its early history. The flag's field is divided into quarters. One panel represents the city's French heritage with five golden fleurs-de-lis on a white background. One panel represents British rule with three golden lions on a red background. The other two panels represent the United States. One has thirteen stars on a blue background and the other has thirteen red and white stripes. The city's emblem and motto are centered on the flag. A woman weeps while another comforts her with the words of Father Richard, "We hope for better times. It will rise from the ashes." In our time, these words are prophetic.

Link to post about St. Anne's Catholic church: https://fornology.blogspot.com/2014/12/detroits-saint-anne-roman-catholic.html

Detroit's Saint Anne Roman Catholic Church--the Second Oldest Continuous Operating Parish in America

Stained-glass Windows in Saint Anne's Catholic Church in Detroit

 

As history records--on July 24, 1701--Antoine de la Mothe Cadillac and his troop of 105 soldiers and settlers arrived in what became known as Detroit. It took the expedition's 25 canoes 55 days to paddle upstream from Montreal to a clearing on the western bank of the strait that gives Detroit its name. This site was chosen because Cadillac felt it was defensible and had plenty of wild game to help sustain them.

Two days later, the first mass was said in Detroit--on the feast day of Saint Anne's--and the foundations for a small chapel were laid. Catholicism had come to the wilderness. It was the first building constructed in Fort Pontchartrain du Detroit and named after the patron saint of France.

Saint Anne was the grandmother of Jesus Christ and the mother of the Virgin Mary in biblical heredity. Though long considered the patron saint of Detroit, Ste. Anne was installed officially as the patron saint of the Archdiocese of Detroit in a September 2009 decree issued by Pope Benedict XVI.

Saint Anne Conceiving the Virgin Mary by Flemish Painter Jean Bellegambe

 

Over the years, there have been as many as eight different church buildings--though archaeologists and historians can't agree on an exact number. The original Ste. Anne's was made of logs and planks and was burned down by Native Americans in 1703--including the chapel, the rectory, part of the fort, and the parish's baptismal records. The church was rebuilt in 1704.

Ste. Anne's has succumbed to flames on two other occasions during its 314 years of existence. A larger church was built in 1708 outside the palisade of Fort Pontchartrain. The settlers burned it down themselves in 1714 during a Native American uprising. They feared that it would offer cover to the Indians, so they sacrificed it. 

And in 1805, most of Detroit was destroyed by an accidental fire--all but one of 300 buildings were burned to the ground--including Ste. Anne's. A new church building was begun in 1818 and completed in 1828.

Locally revered, Father Gabriel Richard arrived at Ste. Anne's in 1796. He was not only a theologian but also a politician. He was a co-founder of Catholepistemaid du Michigania--which evolved into the University of Michigan--and as territorial representative to the United States Congress from the Michigan Territory, he helped establish a road-building project that connected Detroit with Chicago--now known as Michigan Avenue.

In 1832, after caring tirelessly for Detroit's cholera victims, Father Richard succumbed to the disease on September 13th. Legend notes that he was the last person to die from the outbreak. His body is interred under the altar of Ste. Anne's side chapel

The current Gothic Revival Cathedral--designed by architects Leon Conquard and Alert E. French in 1886--has flying buttresses, four gargoyles, and the oldest stained glass in the city of Detroit. They all reflect European French influence. Ste. Anne's Cathedral was listed on the National Register of Historic Places in 1976.

More interesting background information on Saint Anne:
http://www.saintanne.webhero.com/st-anne-patron-saint-of-housewives.htm