Detroit's Father Gabriel Richard

Father Gabriel Richard

One of the most influential people in Detroit's 320 year history is Father Gabriel Richard (Ri-CHARD), who was born in La Ville de Saintes, France on October 15, 1767. At the age of seventeen, young Richard entered a Jesuit seminary and was ordained a priest on October 15, 1790.

After the French Revolution, Richard and many of his fellow priests refused to swear allegiance to the new secular French Republic. He escaped the guillotine when the captain of the ship Reine des Coeurs (Queen of Hearts) made it quietly known that he was about to sail for the United States and had room onboard to smuggle a few priests out of the country. When the Reine des Coeurs sailed on April 2, 1792 Gabriel Richard was aboard. Four months later, anti-Catholic mobs in Paris murdered 200 defiant priests.

Father Richard reported to Bishop Carroll of Baltimore and began his new life in America as a mathmatics teacher at St. Mary's Seminary. In 1798, the bishop assigned Father Richard to do missionary work with the local Native American tribes and to administer the sacraments to the Catholic population in the Northwest Territory. He arrived in Fort Detroit as a priest for the Society of Saint-Sulpice.

A defining moment in the history of Detroit and the life of Father Richard was the Great Fire of June 11, 1805. A burning ember from a baker's pipe fell into a pile of hay. Within minutes, the fire spread out of control burning everything within Fort Detroit but the stone chimneys. The blaze took most of the cattle and the town's food supplies did not survive the blaze. Father Richard took control and organized men into expeditions that went up and down the Detroit River asking farmers on both sides for emergency provisions to avert famine. From then onward, Detroit residents refered to Richard as "Le Bon Pere" (the Good Father).

To comfort his parishioners, Father Richard served an open air mass that included this phrase in his sermon, "Speramus Meliora Resurget Cineribus." (We hope for better things. It will rise again from the ashes.) These words became the official motto for the City of Detroit and appear on the city's flag. This motto would have renewed significance 162 years later when much of Detroit burned once again.

Along with Chief Justice of the Michigan Territory Judge Augustus B. Woodward, Father Richard founded the Catholepistemiad of Michigania on August 26, 1817--twenty years before Michigan became a state. The school's name was neither good Latin nor Greek, just hard to pronounce. On April 30, 1821, the school was renamed the University of Michigan.

In 1835, the new Michigan Constitution adopted the Prussian model of education which was a system of primary schools, secondary schools, and a university.  A Board of Regents of twelve members was nominated to govern the university. The system was administered by the state and funded with tax dollars. The University of Michigan moved from Detroit to Ann Arbor on forty acres of Henry Rumsey's farmland bought by the Board of Regents. The first class began in 1841 and the first commencement ceremony was in 1845.

Father Richard was elected as a non-voting delegate from the Michigan Territory to the United States House of Representatives for the 18th Congress. In March 1824, he petitioned for and secured federal funding for the Chicago Road to connect Chicago with Detroit, which was later renamed Michigan Avenue. The highway ran the full length of Lower Michigan, opening it up to the West for the development of the southern part of the state.

In 1832 with a servant's heart, Father Richard cared for cholera victims for four days before succumbing himself on September 13th. His body is buried in a crypt beneath the altar of Ste. Anne's side chapel. A bronze bust designates that his tomb lies within. At least five schools in Michigan bear his name, but most Detroiters today have no idea what a giant this five-foot, two-inch man was.

Saint Annes' in Corktown 

Detroit's Great Fire of 1805

"The Detroit Fire: June 11, 1805" painting by Robert Thom (1965).

Detroit's history is forged in fire. From the furnaces of its steel industry to a history of blazing civil unrest, Detroit is as familiar with fire as Atlanta, Chicago and San Francisco. From the senseless arson of Devil's Night to the vigilante urban renewal of more recent years, fire has been an agent for change and part of the city's destiny.

Major General Arthur St. Clair

Territorial Governor Arthur St. Clair approved Detroit's city charter on February 1, 1802. On the 23rd of the month, the Michigan Board of Trustees adopted a fire code requiring all residents and business owners to sweep their chimneys regularly, have a large barrel full of water, buckets at the ready, and a ladder that could reach rooftops. The code compelled all residents to turn out to form fire brigades when necessary, carrying water from the banks of the Detroit River to the three acre timber stockade where the wooden homes were crowded together separated by narrow lanes. 

At about 9:00 am on June 11, 1805, the only fire-fighting equipment the city had were wooden buckets. Although no official cause for what history notes as the Great Fire was ever determined, it was widely believed that baker John Harvey carelessly tapped out some hot tobacco ash from his pipe catching some straw on fire. The fire quickly consumed his barn and spread embers throughout the city. It soon became evident that the fire brigade efforts were useless. The fire spread too quickly. Residents saved what they could and fled from the stockade. By afternoon, every home and building was razed except for the stone fort along the waterfront and some brick chimneys.

Father Gabriel  Richard

Fortunately, nobody was killed. Jesuit Priest Gabriel Richard comforted his parishioners in Latin before the smoldering embers of St. Anne's church, "Speramus Meliora Resurget Cineribus." Those words became the official motto of the City of Detroit in 1827.

Judge Augustus Woodward

The legacy of the Great Fire is still evident in 21st century Detroit in two ways. First, when Detroit was rebuilt, Judge Augustus Woodward took on the task of city planning by laying out a street plan that radiated spoke-like from the riverfront with broad avenues--Fort Street, Michigan Avenue, Grand River Boulevard, Woodward Avenue, Gratiot Avenue, and Jefferson Avenue reached inland to the outskirts of the city and beyond. The new municipal code called for larger lots for commercial development as well as a military parade ground named Campus Martius and a public park named Grand Circus Park anchoring what became Downtown Detroit.  

In the days of horse-drawn carriages and wagons, the street arrangement may have seemed elegant and sophisticated. After all, the street plan was based on the urban layouts of Washington D.C. and Paris, France. But in our modern fast-paced society of high speed automobiles, the eighteenth-century arrangement of diagonal streets is difficult to navigate by car and not particularly pedestrian friendly.

The second way Detroiters are reminded of the Great Fire is emblazoned on the city's official flag reflecting its early history. The flag's field is divided into quarters. One panel represents the city's French heritage with five golden fleurs-de-lis on a white background. One panel represents British rule with three golden lions on a red background. The other two panels represent the United States. One has thirteen stars on a blue background and the other has thirteen red and white stripes. The city's emblem and motto are centered on the flag. A woman weeps while another comforts her with the words of Father Richard, "We hope for better times. It will rise from the ashes." In our time, these words are prophetic.

Link to post about St. Anne's Catholic church: https://fornology.blogspot.com/2014/12/detroits-saint-anne-roman-catholic.html