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Mother Waddles Perpetual Mission eventually expanded to include her church, a kitchen/restaurant for the poor and downtrodden, a job training program, job placement services, and a health clinic.
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Long before Mother Waddles became an institution in the city of Detroit, she was no stranger to adversity. Born Charleszetta Lena Campbell in St. Louis, Missouri, on October 7, 1912, she was the oldest of three children of seven who survived into adulthood, born to Henry Campbell and Ella Brown.Her father Henry ran a successful barber shop which doubled as a popular meeting place for African American men in their local community, until he cut a customer's hair who had the contagious skin disease impetigo. Unknowingly, Henry Campbell cut other customers' hair with the same clippers, including some fellow church members who came down with the ailment.
Overnight, word spread throughout his community and congregation that Campbell's Barber Shop was the cause of the outbreak. Members of his congregation shunned him and his family. Campbell lost not only his business but also his self-respect.
Charleszetta was only twelve years old when she witnessed her father die a broken man. She never forgot his despair and the lack of empathy shown to him by their congregation. Miss Charleszetta Campbell quit school in eighth grade despite her love of school and good grades. She began working as a domestic servant to help support her mother and two younger sisters. At the tender age of fourteen, Charleszetta became pregnant by her twenty-four-year-old boyfriend who eventually left her to fend on her own.
During the heart of the Great Depression, Charleszetta met and married a thirty-seven-year-old truck driver named Leroy Welsh. She was twenty-one. In 1936, the family moved to Detroit. Together, they had six children before she divorced him in 1945. She felt he had no ambition and was not doing his share to support her and her children.
Alone and with seven kids to feed, Charleszetta worked as a bar maid and a "numbers" (illegal lottery) collector to supplement her welfare and Aid to Dependent Children checks, and from a tub in front of the house, she sold barbequed ribs on the weekends to make ends meet. In life, circumstances determine actions, or so it seems. Charleszetta spent the next five years in a common-law marriage with Roosevelt Sturkey and bore him three children before he died unexpectedly.
Finally, with ten children in tow, she found Peyton Waddles and married him in 1950. Waddles worked for the Ford Motor Company and helped his wife in her quest to feed the hungry and clothe the poor. They remained married for thirty years until Peyton died in 1980.
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In the mid 1940s, Charleszetta began studying the Bible and was ordained twice: initially in the First Pentecostal Church and later, after more study, in the International Association of Universal Truth. By the late 1940s, she began holding Bible readings and prayer meetings in her home with her neighbors and family members.
With the help and support of her new husband, Reverend Charleszetta Waddles founded the Helping Hand Restaurant offering good-tasting, home cooked, soul food meals for 35 cents a plate for Detroit's poor, all cooked by her in her own kitchen and served up in the living room. Nobody was turned away. Her mission ministered to homeless street people, unwed mothers, abused wives and children, the sick, the elderly, and anyone who was hungry and needed a helping hand.
At first, she and her kids did all the work, but soon neighbors and fellow churchgoers volunteered to help. Menu items included smoked rib ends, Southern fried chicken, and ham hocks with two sides of either boiled cabbage, black-eyed peas, rice, grits, baked beans, seasonal vegetables, or collard greens.
If anyone was hungry and did not have a quarter and a dime to pay, dinner was on the house. In the thirty-four years of its existence, the restaurant had several location but never increased the price of its meals. The kitchen/restaurant finally closed in 1984 after a fire destroyed it and everything in the building.
Mother Waddles believed in pragmatic Christianity specializing in emergency help. "The church should get beyond religious dogma and focus on the real needs of people. There is no fire and brimstone after death, but there is plenty of hell in Detroit," she said.
In 1963, Lonnie D. Moore came to her mission a wreck after his mother had died. He had nowhere else to turn. Reverend Waddles calmed him, "I'll be a mother to you." She provided Moore with a place to stay and fed him in exchange for volunteering as a dishwasher. He was the first person to call her Mother Waddles and the name stuck. Her nickname Mother Waddles became the branding her organization was lacking.
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On her way to becoming a one-woman social-services agency in one of Detroit's most poverty-stricken neighborhoods, Mother Waddles and her Perpetual Mission had many setbacks. In the 1970s, when Detroit and the national economy were reeling from the Oil Crisis, Mother Waddles Perpetual Mission was there to provide services for unemployed autoworkers and their families. In February of 1970, her Mission was burglarized three times.
The first robbery was of typewriters the Mission used to train women how to type. The second time, the Mission's public address system used for Sunday services worth $1,500 disappeared. Then, at the end of the month, thieves took away the Mission's entire filing system that held the contact information for their referral services, emergency shelters, job centers, medical aid, social services agencies, and donor lists. Although police reports were filed, no concerted effort was made to discover who the robbers were or what their motives were beyond money.
Mother Waddles' charities always ran on a wing and a prayer. Dedicated volunteers helped run the kitchen and clothes distribution center, leaving her to concentrate on fundraising from private organizations and church groups, pledge drives, rummage sales, and talent shows, but never government funding. Waddles believed that government red tape and regulations were a fatal noose that wasted time and money.
In
an effort to make money for her Mission, Mother Waddles self-published a
thirty-six page booklet of her soul food recipes in October 1970.
Fifty thousand copies were printed and hand-assembled by volunteers at
the Mission. Each copy sold for $2 but only about five thousand sold the
first month, prompting Mission spokesperson Maggie Kreischer to remark,
"I just hope we can pay the printing bill." When I recently checked for
copies of Mother Waddles' Soul Food Cookbook in September 2023, prices ranged from $200 to $450 for used copies.
On November 15, 1970, Lee Winfrey wrote an editorial in the Detroit Free Press titled "Debt-Ridden Mother Waddles to be Absorbed by 'System'." It read, "If Mother's God-intoxicated energies are black-coffeed into financial sobriety, something appealing will be lost." Translated into plain English it means, if the charity is to surive, it will need to be managed better. The Missions' recordkeeping was minimal at best and all but inscrutable. To save her charities, auditors were called in to see how bleak the situation was.The following year brought more bad news. On February 3, 1971, a "religious fanatic and sick man" (Mother Waddles' own words) named Willie Green (51) entered the Mission ranting scripture and attacked two people in separate incidents, a man and a woman. While the police were in transit, Waddles tried to settle the man down and put him at ease but with little success.
When two patrolmen arrived on the scene, Green pulled out a handgun. Officier Daniel G. Ellis (29), pushed his partner out of the line of fire and took two slugs in the chest and right leg. He was DOA before medics could get him to the hospital.
Further investigation revealed that Willie Green had a long criminal record with fourteen convictions extending back twenty-eight years. At his trial nine months later, Green was found innocent by reason of insanity in the slaying of Officier Daniel G. Ellis.
In January of 1984, a warehouse fire destroyed 50% of the food and clothing donations for the needy, and in November, just before Thanksgiving, the Black Firefighters Association delivered a truckload of food and clothing to the Mission meant for distribution to the poor.
That evening or early the next morning, thieves described as neighborhood toughs snapped the locks from two of the warehouse's six doors and emptied the building. Trying to downplay the robbery, Mother Waddles told the press, "You know it hurts, but it doesn't bring me down."
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But amid the setbacks the Perpetual Mission battled throughout its existence, bright moments shined through too. For Christmas in 1989, Detroit boxer Tommy Hearns brightened the holiday for many struggling Detroiters by donating $3,000 worth of frozen turkeys and toys to Mother Waddles Perteptual Mission. Hearns was eight years old when Mother Waddles' kitchen fed him and his family when they were hungry. Several Christmases later, Detroit rocker Ted Nugent contributed six hundred pounds of dressed, wrapped, and frozen venison (deer meat) and about 1,000 pounds of clothes for the shelter.
The 1990s began badly for the Mission. Between January and April, their storage facility suffered nine break-ins. Mother Waddles told the press that the only way to prevent further break-ins was to install iron security bars on all the doors and windows. She mentioned in the newspaper article that the cost would be $3,500 which the Mission could not afford.
As had happened so many times before, Providence smiled upon Mother Waddles. Paul and Lynn Lieberman of Bloomfield Hills read in the local papers about the latest break-ins at the Mission and offered to pay for the installation of the security doors and windows. Once again, Mother Waddles' deep faith in the transcendent goodness of people shone through brightly on this occasion.
Mother Waddles' innercity Detroit charity work caught the attention of Michigan's outgoing governor George W. Romney, who was soon to become a cabinet member in the new President-elect Richard M. Nixon's administration. Romney believed Mother Waddles was the living embodiment of the "Black self-help" platform that Nixon campaigned on.
Romney wrangled an invitation for Dr. Charleszetta "Mother" Waddles to attend the 1969 Nixon Inauguration as part of the Michigan delegation. Included in the invitation were invitations to a tea for distinguished ladies, a Republican Governor's party, the vice-president's reception, the swearing-in ceremony for the President, and the Inaugaral Ball at the Smithsonian Institute. "I feel like a movie star, "Waddles remarked to the local Detroit press.
But what to wear?! To help Mother Waddles dress for the occasion, WXYZ-TV sponsored her wardrobe chosen from Lane Bryant women's store. For the swearing-in ceremony and the receptions, Waddles wore a velvet-trimmed knit suit. But for the Ball, she wore a floor-length, pink silk, caftan gown. Lane Bryant general manager Patti Hanes loaned Waddles her milk stole for the occasion. To chauffeur Reverend Waddles around Washington D.C., Thompson Chrysler Inc. loaned her a charcoal Chrysler Imperial and a driver.
What was a Cinderella-like experience for Mother Waddles was commemorated in a photograph of her decked out in the mink stole which ran in the society pages of the Detroit newspapers.But in a Democrat town like Detroit, partying with the Republican elite did not sit well with some blue collar folks. Rumors began to circulate that Mother Waddles was getting rich on the backs of the people she purported to help. In a public response, Waddles skirted the issue, "I'm in the business of loving the hell out of folks. It's a joy, it really is."
As Mother Waddles' fame grew, she became honored with testimonial dinners from civic and service organizations for her "service to humanity." Corporate donations and foundation grants increased as Mother Waddles' charity work was celebrated publicly.
Disney-MGM Studios in Orlando, Florida began filming a documentary in 1990 about Reverend Charleszetta "Mother" Waddles, underwritten by a $175,000 grant from Warner-Lambery Company (Listerine mouthwash). Mother Waddles' charities were additionally pledged $100,000 over the next five years for Waddles' one-woman war on poverty. The documentary was titled You Done Good! It was widely televised on PBS stations across the country.
Most Detroiters today know Mother Waddles' name from billboards along the highways advertising her car donation program which began in 1992. A used car business was set up to accept running used cars in return for tax write-offs equalling Kelly Blue Book values.
After being cleaned up and minor repairs made, the cars were priced from $300 to $999 and sold from Mother Waddles' Used Car Lot. For its first full year of operation in 1993, car sales totalled 1.4 million dollars, allowing another location to open the following year. All the profits went back into the Mission. This program became the financial backbone of the Perpetual Mission.
Even at the age of eighty, Reverend "Mother" Waddles worked twelve-hour days. But on November 17, 1992, she was hospitalized and listed in serious condition in the cardiac unit of Michigan Health Center. Clifford Ford, acting as Mission spokesperson, told reporters, "(Mother Waddles') health issues are from attempting to stretch that which is virtually unstretchable." Her doctors recommended that she pass on the work of the Mission to others. What she needed most was some prolonged rest.Almost nine years later on July 12, 2001, Mother Waddles died at the age of eighty-eight from cardiac arrest at her Detroit home. In her lifetime for service to the poor, Waddles received over 300 awards and honors including entry into the Michigan Women's Hall of Fame. Public viewing was scheduled from 9:00 am until 9:00 pm on July 18th at the Swanson Funeral Home on E. Grand Boulevard.
Over 1,000 mourners gathered at Mother Waddles' funeral ceremony on Thursday, July 19th at the Greater Grace Temple on Schaefer Road. The all-day celebration was attended by politicians, pastors, the press, and many of her admirers.
Detroit Free Press reporter Alexa Capeloto described Mother Waddles' burial this way:
Immediate family members wore white as a tribute to their famous relative who donned white at funerals because she considered funerals celebrations of life. Relatives carried flowers in her honor, black roses for her children and gold orchids for her grandchildren.
After the service, a horse-drawn carriage transported Charleszetta Waddles' white and gold-trimmed casket to Elmwood Cemetery for burial. Ten white doves--one for each of her children--were released as a symbolic freeing of her spirit.
Martha Jean the Queen
