John Norman Collins--the Wayside Theater--and The Boston Strangler Movie

John Norman Collins in 1969 and 2014

As I edit The Rainy Day Murders manuscript--material which is either too broad or doesn't advance the story of the Washtenaw County, Michigan murders--is being removed. Rather than reject these portions out of hand, I have decided to rework and repurpose some of them in my blog.

***

Early on in my research, I interviewed someone who rode motorcycles with accused serial killer John Norman Collins. He asked that I refer to him by his biking nickname. Dundee said that he and several others rode with Collins--who always took the lead position--and toured the back country north of Ypsilanti. This was the area where six of seven bodies of young women were deposited over a two year period. "Collins knew the area like the back of his hand," Dundee said.

I asked him if he had ever seen Collins pick up young women while cruising with him. "Yes, Collins liked riding with girls."

"What was his come-on to these girls?

"When he spotted someone who caught his eye, he'd drive up next to her and gun the bike's engine a few times to get her attention. Then he would grin and ask if she wanted a ride. He was a handsome, clean-cut guy who worked out with weights. Sometimes a girl would hop on the back of his bike, and he'd gun his engine and speed off--usually splitting from the pack. Sometimes John would only make a date or get a phone number.

"How often would this happen?'

"Occasionally. John was popular with the ladies," Dundee grinned.

"Did any of these ladies turn up dead?"

His grin disappeared, "Not that I know of."

"Do you think Collins was guilty of killing any of these girls?

Dundee's answer disappointed me.

"No. I don't believe he killed any of them."

"Not even Karen Sue Beineman, the coed Collins was found guilty of murdering?"

"No."

When I asked why not, he had nothing of substance to say other than John was a scapegoat for the county sheriff. It was obvious that--even after forty-five years--Dundee felt uncomfortable with the subject matter. I was hoping for more incriminating information about Collins. I asked if he had anything else he could tell me about his friend. Then, he shared this anecdote with me.

Tony Curtis as The Boston Strangler

In October of 1968, he and Collins went to the Wayside Theater located on Washtenaw Boulevard--between Ypsilanti and Ann Arbor--to see Tony Curtis in The Boston Strangler. The movie had just been released and was being shown in the new state-of-the-art theater which could seat one thousand patrons. The Wayside had the biggest screen in the county at that time--56' wide by 24' tall.

Dundee told me that when the movie was over, John was clearly excited and talkative. "John loved the cool split screen effects where you saw the killer’s view and the victim’s view. We went into the lobby afterwards," Dundee said. "We talked about going someplace to eat when John asked if I would stay and watch the movie again with him.

"I told Collins that Tony Curtis’ performance freaked me out because I liked seeing Curtis in comedies. The role of Albert DeSalvo was too dark and disturbing for me." Dundee took off and left Collins to view the movie a second time alone. What Collins did after the film is anybody’s guess.

Dundee remembered Collins remarking with pride how he thought he resembled Tony Curtis in that role--his looks and mannerisms.

“If you watch The Boston Strangler," Dundee said, "the movie very clearly leaves room for a split personality interpretation. Also, Albert DeSalvo was never taken to trial or convicted of any of the crimes for which he was accused. The movie’s theme was that he got away with all those murders.”

It should be noted for the record that Albert DeSalvo was recently found to be the Strangler when DNA evidence--recovered in 2013 from his exhumed body--proved he killed Mary Sullivan in 1964.

    

Albert DeSalvo in mental institution with handmade choker chain.

It seems clear that John Norman Collins found inspiration and a kindred spirit in Albert DeSalvo--the Boston Strangler--but not motivation. He had plenty of that already. By the time The Boston Strangler movie was released, two of the Washtenaw County murders had already been committed. Regardless, the movie undeniably resonated with Collins.

The Rainy Day Murders--2015 New Year's Progress Report

For the last six months, people have been asking me when The Rainy Day Murders--my true crime account of the Washtenaw County Michigan murders--will be available. My short answer is when it is ready. Last month, my editor returned my manuscript and recommended that I read her remarks and comments, then step away from it for awhile and let my subconscious go to work.

What great timing! The 2014 holiday season gave me the time and space to think about the project without working on the day-to-day subject matter. As I begin 2015, my first priority is to revise my manuscript and seek publication. I am confident that the final product will be all the better for it. Everyone personally involved with or affected by these senseless murders of seven young women--in the late 1960s--deserves nothing less.

The grim details of these tragedies speak for themselves. Now, I need to tighten-up my narrative and increase the manuscript's sense of time and place--both suggestions from my San Diego editor, Jean Jenkins. Any author has only two eyes, and seeing things from the informed perspective of a skilled editor helps bring out areas of weakness that might otherwise be overlooked. As the High Lama in the novel Lost Horizon notes, "The eye sees but doesn't see itself."

Detroit's Saint Anne Roman Catholic Church--the Second Oldest Continuous Operating Parish in America

Stained-glass Windows in Saint Anne's Catholic Church in Detroit

 

As history records--on July 24, 1701--Antoine de la Mothe Cadillac and his troop of 105 soldiers and settlers arrived in what became known as Detroit. It took the expedition's 25 canoes 55 days to paddle upstream from Montreal to a clearing on the western bank of the strait that gives Detroit its name. This site was chosen because Cadillac felt it was defensible and had plenty of wild game to help sustain them.

Two days later, the first mass was said in Detroit--on the feast day of Saint Anne's--and the foundations for a small chapel were laid. Catholicism had come to the wilderness. It was the first building constructed in Fort Pontchartrain du Detroit and named after the patron saint of France.

Saint Anne was the grandmother of Jesus Christ and the mother of the Virgin Mary in biblical heredity. Though long considered the patron saint of Detroit, Ste. Anne was installed officially as the patron saint of the Archdiocese of Detroit in a September 2009 decree issued by Pope Benedict XVI.

Saint Anne Conceiving the Virgin Mary by Flemish Painter Jean Bellegambe

 

Over the years, there have been as many as eight different church buildings--though archaeologists and historians can't agree on an exact number. The original Ste. Anne's was made of logs and planks and was burned down by Native Americans in 1703--including the chapel, the rectory, part of the fort, and the parish's baptismal records. The church was rebuilt in 1704.

Ste. Anne's has succumbed to flames on two other occasions during its 314 years of existence. A larger church was built in 1708 outside the palisade of Fort Pontchartrain. The settlers burned it down themselves in 1714 during a Native American uprising. They feared that it would offer cover to the Indians, so they sacrificed it. 

And in 1805, most of Detroit was destroyed by an accidental fire--all but one of 300 buildings were burned to the ground--including Ste. Anne's. A new church building was begun in 1818 and completed in 1828.

Locally revered, Father Gabriel Richard arrived at Ste. Anne's in 1796. He was not only a theologian but also a politician. He was a co-founder of Catholepistemaid du Michigania--which evolved into the University of Michigan--and as territorial representative to the United States Congress from the Michigan Territory, he helped establish a road-building project that connected Detroit with Chicago--now known as Michigan Avenue.

In 1832, after caring tirelessly for Detroit's cholera victims, Father Richard succumbed to the disease on September 13th. Legend notes that he was the last person to die from the outbreak. His body is interred under the altar of Ste. Anne's side chapel

The current Gothic Revival Cathedral--designed by architects Leon Conquard and Alert E. French in 1886--has flying buttresses, four gargoyles, and the oldest stained glass in the city of Detroit. They all reflect European French influence. Ste. Anne's Cathedral was listed on the National Register of Historic Places in 1976.

More interesting background information on Saint Anne:
http://www.saintanne.webhero.com/st-anne-patron-saint-of-housewives.htm

Dead Reckoning by Caitlin Rother

Caitlin Rother's 2011 true crime book--Dead Reckoning--tells the twisted murder-for-profit tale of diabolical killers Skylar and Jennifer Deleon. This young married couple schemed to defraud a retired couple--Tom and Jackie Hawks--of their financial assets and their 55' yacht before tying them to an anchor and shoving them into the Pacific Ocean. The use of a nautical term for the title of this book is most appropriate.

Caitlin Rother brings her considerable talent--as a Pulitzer Prize nominated journalist--to guide her readers through the complexity of this multi layered case with clarity and precision reflecting her nineteen years as an investigative reporter. Rother's skillful narrative carries the reader along to help contextualize what would otherwise be an overly complicated story.

Skylar Deleon's personal revelation--behind bars--of his motivation for killing the Hawkses is an unexpected jaw dropper. This is a story of sociopathic greed and ruthless people who were blinded by the same thing--the color of money.

For two days, I did little else but turn pages of this satisfying true crime read.

Aphrodite Jones interviews Skylar Deleon in prison: https://www.youtube.com/watch?v=qSvmpfCVrD0

Serial Killer Groupie Sondra London Interview--Parts Two and Three

Sondra London

While researching serial killers and why they do what they do, I am amazed at how easily they can rationalize their actions and take pride in them. This perverse narcissism is disturbing and repulsive to most people. 

But there are those people who are in love with lunacy and attracted to these psychopaths. Serial killer groupie Sondra London is a case in point. After establishing a relationship with serial killer Gerald Schaefer, London dropped him for another serial killer Danny Rolling and played one man against the other. Trying to figure out human nature is complicated and often heart-breaking.

If part one of Sondra London's interview--in my last post--wasn't enough to make you lose sleep--parts two and three will send you ranting into the darkness.

Part two: https://www.youtube.com/watch?v=g27LWxWtwzA

Part three: https://www.youtube.com/watch?v=EAc8BnmSNmY

Serial Killer Groupie - Sondra London - Pt. One

Warning! This interview may be disturbing to some people. It is part of my research for The Rainy Day Murders, my book about John Norman Collins and the Washtenaw County Coed Killings of the late sixties in Ypsilanti and Ann Arbor, Michigan.

Ex-Deputy Sheriff Gerald Schaefer

More inscrutable than trying to understand the logic of a psychotic serial killer is trying to understand why some women are attracted to them and have relationships with them behind bars. It is the ultimate expression of either falling for the bad boy or flirting with disaster that some women seem wedded to in our culture.

Sondra London

Rather than going crazy trying to understand these people, I will satisfy myself with trying to become familiar with them and their behavior. This video link goes into the relationship between Sondra London, a writer and lover of serial killer Gerard John Schaefer. Watch part one of an interesting interview about their relationship. Then, check out Schaefer's Wikipedia entry. It is amazing how serial killers share so many of the same characteristics. Look at that smile on Schaefer's face. It says "Recognition at Last!"

Gerald John Schaefer had a fatal reaction to some sharpened steel in his Florida prison cell one December night in 1995 - an early Christmas present from his cellmate.

http://www.youtube.com/watch?v=XbLhBISXbVA&feature=player_embedded

http://en.wikipedia.org/wiki/Gerard_John_Schaefer
 

Detroit's Griot of Griswold Street--Larry Mongo--on The Blue Vein Society

In a hidden pocket--a couple of blocks up and over from Grand Circus Park in downtown Detroit--Cafe D'Mongo's Speakeasy is tucked within a very short block. Owner Larry Mongo bought the business in June of 1987 from the Greek Seros family. Their specialty was chili con carne. At one time, the building was an old-fashioned soda pop shop.

 

Larry's son Jerome turned the building into an afterhours club called the Wax Fruit Rhythm Cafe where Detroit rappers performed until it closed in 1993. Larry and his wife renamed the business Cafe D'Mongo's. The "D" represents his wife Dianne.

 

There is a low counter top and stationary stools bolted to the floor and four booths across from them. Behind the booths is a wall separating an area with upholstered chairs and a few small tables facing a grand piano where the Speakeasy's house band Carl and Company--led by Carl, the Human Jukebox--performs after 8:00 PM on Friday and Saturday nights. The bar is open from 5:00 PM until closing.

There is no better way to describe D'Mongo's Speakeasy than an authentic Detroit dive. The interior decoration looks like a museum of Detroit memorabilia. Its walls are loaded with photos that harken to Detroit's past, mixed with vintage photos of the Mongo family from the 1920s onward. Adorning several spots on the walls are original portraits of American jazz artists painted by longtime docuartist DeVon Cunningham. Many celebrities have made the pilgrimage to D'Mongo's--movie director Quentin Tarantino for one and actor Ryan Gosling for another.

Larry Mongo and Quentin Tarantino

Larry invited my Terror In Ypsilanti researcher Ryan M. Place and me to attend a taping at Cafe D'Mongo's Speakeasy for a program called Ten Best Bars In America for Esquire magazine. The joint was packed with the new face of Detroit--a mixture of young, upwardly mobile Detroiters. 

***

The Mongo family has had a long and fabled history in Detroit since the first four Mongo men left South Carolina in 1906 to avoid the long arm of the law. One of them was wanted to murder. During prohibition, the Mongo family worked with Detroit's Purple Gang, so they could safely operate a chain of fish markets in the Detroit area which the gang used to launder their bootlegging, extortion, and gambling profits. This relationship gave that generation of Mongos a certain level of power and respect on the street.

In more recent Detroit history, Larry and his younger brother Adolph have been political advisers to Black mayors from Coleman Young--Detroit's first Black mayor--to Kwame Kilpatrick. When things went terribly wrong in the Kilpatrick administration, the Mongo's wisely took a step backwards to disassociate themselves from the bad publicity.

One afternoon, I was able to meet and talk with Larry Mongo about the issue of race which has dominated Detroit politics for the last fifty years. Being an Ofay--derisive Black term for a White person--I was not aware of something which contemporary social scientists have labeled pigmentocracy. Within the American Black population at the turn of the twentieth-century until the mid-1960s, wealth and status of African Americans were tied to the shade of skin color--the lighter, the better.

"There was an interracial caste system in the Black community where dark skinned blacks were looked down upon by lighter skinned blacks as being genetically inferior," Larry Mongo explained. "There was something called The Blue Vein Society where a person had to show his or her forearm to look for a dark blue vein to determine if the person was mixed race or not.

"Inner racism was worse at times than outer racism. We classified ourselves by shade of color or how much African blood you had. You might be described as an octoroon--a person of one-eighth African blood--or a mulatto--bi-racial--or somewhere in between."

President Johnson and Martin Luther King at signing of the 1964 Civil Rights bill.

I asked Larry Mongo about the impact of the 1964 Civil Rights Act on Detroit's Black community. "After the Civil Rights Act--passed by Lyndon Johnson's administration--everything changed in the Black community and neighborhoods," Larry explained.

"Don't get me wrong, things were never perfect back then, but everyone knew their place and the color lines were clearly drawn. Cross them and you did so at your own risk. That was in the heyday of the Jim Crow--separate but equal--laws.

"All manner of Black businesses catered to Black neighborhoods and things usually went okay. Everyone was getting by. When the Jim Crow laws were repealed and the Civil Rights Act was passed into law, more affluent Blacks could spent their money in White establishments like hotels and restaurants which had been off limits before.

Patterns of segregation--previously enforced by red-lining and real estate covenants--became illegal and drew successful middle-class Blacks out of the ghettos into outlying areas. This migration drew valuable resources away from the Black neighborhoods.

"Many Black businesses were mom-and-pop operations in neighborhoods that could no longer support them. These
neighborhoods went into further decline struggling to survive. Then in the sweltering heat of July 23rd, 1967--all hell broke loose on 12th Street--Detroit started to burn. 

"When (Antoine) Cadillac came here in 1701, it took 250 years to build up Detroit. This city has rotted from the inside out. Detroit needs a new economy--then business growth will begin to feed everything else. The city will survive only by creating wealth and decent jobs to help our residents pull themselves out of poverty and despair. More of our young people need to go to school rather than jail. They need to go to the library instead of the street corner. Now that will be a real revolution."

***

After my visit with Larry Mongo, I decided to Google the Blue Vein Society to learn more about it. From there, my research led me to several other culturally historic facts about the Black community in the first half of the twentieth-century.

The phrase Blue Vein Society originated at the end of the nineteenth-century, according to American author Charles W. Chesnutt in 1898. "This is a group which limited its membership to blue veins--light-skinned Black people White enough to show blue veins on their forearms.

"At the turn of the century, there were many American cities with Blue Vein Societies representing the miniscule Black upper and upper-middle classes. The Negro Blue Vein Society mimicked the white patrician Blue Blood Societies. Their primary purpose was to sponsor balls and galas as meeting places for eligible blue veined youth."

The Creoles in Louisiana formed almost a separate class of black American because they tended to be better educated with lighter skin--the children of more generations of co-mingling with European Whites--especially the French and Spanish.

Another phenomenon of Black cultural pigmentocracy--a carry over from the nineteenth century--was the paper bag test which originated in New Orleans. A brown paper bag would be attached to the entrance of a party or event, and anyone darker than the paper bag was denied admittance. This test was said to have been used in many churches, fraternities, and nightclubs.

Michael Eric Dyson

American author Michael Eric Dyson wrote, "The brown paper bag test is a metaphor for how the Black cultural elite literally established a caste system along color lines within the black community. This is one of the ways Blacks with European ancestry attempted to isolate and distinguish themselves from those who are mostly African."

My research also revealed some other labels still used within the black community. A redbone describes light coppery or caramel-colored skin with red overtones in the hair, sometimes with freckles and sometimes not. A yellowbone--also called high yellow--is slang for light-skinned Black females who could often pass as a White person.

 

Remember, this was the world before the 1964 Civil Rights Act. In an attempt to secure a better life in segregated America, many light-skinned, mixed-race Blacks crossed the color line as reborn descendants of European ancestry and never looked back.

The history of mankind is rife with examples of one group who perceives itself as superior foisting itself upon another group who is perceived as inferior. This oppression takes many forms but always ends up the same way with someone being discriminated against.